Introduction:
Christianity is Actually a Monotheistic Faith
The Christian religion that was born among Jews living in the Holy Land was the result of sincere Jews living by the law of the Prophet Moses (pbuh) choosing to follow Jesus. The distinguishing feature of the Jews who followed Jesus is that they believed in God as the one and only god.
However, this monotheistic belief changed after the ascension of Jesus and the spread of Christianity into pagan lands. Jesus began being regarded as divine due to the belief in the Trinity that was subsequently made part of Christianity (surely God is beyond that). Christians espousing that superstitious belief claimed that Almighty God took human form and incarnated himself in Jesus, and disseminated that belief.
Belief in the Trinity – surely God is beyond that – is used in the sense of a belief in a tripartite God – "Father, Son and Holy Ghost." Led and supported by the Roman Emperor Constantine of the time, various people who wished to modify Christian belief pointed to the references to "the son of God" that appear in the Torah and the Gospel as evidence. They claimed that Jesus was quite literally the son of God and ascribed divine status to him. However, the references to "the son of God" in the Torah and the Gospel are a metaphorical expression of the fact that all sincere believers are God’s beloved servants. This is made clear in The Gospel According to Matthew - "Blessed are the peacemakers, for they will be called children of God." (Matthew, 5:9). The reference to Jesus means the same thing. The term "son" in the Gospel means that he is a beloved servant of God and not that he is the actual son of God (surely God is beyond that).
This false and quite dangerous belief that was added onto Christianity at a later date and intended to destroy monotheistic belief gradually became the main precondition and article of faith in Christianity. Indeed, people who rejected the dogma were even regarded as having abandoned the Church. Under the leadership of certain priests advocating the Trinity, attempts were made to impose the dogma on Christianity through force and compulsion. Anyone rejecting belief in the Trinity was severely punished, exiled from their homelands or even killed. [For more detail on the subject see Jesus (pbuh) Is Not the Son of God, But His Prophet, Adnan Oktar, www.bookglobal.com]
It needs to be emphasized that the belief in the Trinity, or the "three in one" as some Christians put it, that was later added onto Christianity appears neither in the Torah nor the Gospel. The word Trinity does not appear in the Gospel, even though it is still regarded as an article of faith. However, this belief imposed as dogma and that seeks to portray Jesus as the son of God is a major error and danger. The majority of our Christian brothers are unaware of the scale of this danger, which God describes as follows in the Koran:
They say, "The All-Merciful has a son." They have devised a monstrous thing. The heavens are all but rent apart and the Earth split open and the mountains brought crashing down, at their ascription of a son to the All-Merciful! It is not fitting for the All-Merciful to have a son. There is no one in the heavens and Earth who will not come to the All-Merciful as a servant. (Koran, 19:88-93)
God describes this effrontery as something that will cause the Earth to split open and the mountains to come crashing down. Sincere Christians must be aware of this great danger that so angers God. They need to see that belief in the Trinity, which was added onto the Gospel centuries later and was imposed despite all the objections in a climate of great strife, is completely incompatible with the true Gospel. They need to free themselves from their dogmas and look at matters rationally.
Of course, saying "see the danger" may not be enough for some Christians who have been taught solely the idea of the Trinity throughout their lives. That is why the idea of the Trinity and other subjects that entered Christianity only later need to be clarified in the light of the words of the Gospel and all the evidence. This evidence is set out in the pages that follow. The statements that follow concerning the Trinity are examined in three separate sections.
The first section consists of historical information proving that the idea of the Trinity was included in the Gospel and Christianity at a later date. This section will also discuss how the concept of the Trinity has no basis in the Torah.
The second section is intended to encourage sincere Christians to reflect and see certain truths in the light of passages from the Gospel and verses from the Koran. When our Christian brothers read these words they will see why a true believer must not believe in the Trinity and that this can have no place in the law of God.
The third section discusses a truth that will change the lives of all rational people of good conscience. That is the true nature of matter. The concept of representation will be fully understood in the light of the information provided about the true nature of matter and the ideological basis on which the Trinity rests will be completely demolished.
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