...and to warn those who say 'God has a son.’ They have no knowledge of this, neither they nor their fathers. It is a monstrous utterance which has issued from their mouths. What they say is nothing but a lie.
(Koran, 18:4-5)
http://harunyahya.com/en/books/179040/Christians-Must-Heed-Jesus/chapter/14944/Chapter-2-The-error-of-the-trinity
Chapter 3: The Error That Jesus (pbuh) as Crucified
Various Contradictions in the Four Gospels About the Idea of the Prophet Jesus' (pbuh) Supposed Crucifixion
After it was modified, Christian faith is now based on the belief that the Prophet Jesus (pbuh) was crucified and killed on the cross and that he was then resurrected. However this information does not reflect the truth. As revealed in the Koran in detail, Jesus was not crucified, and was therefore not killed. On the contrary, he was raised to the heavens while still alive and taken into the Sight of God to be sent back to Earth again in the End Times. The reason for the Christian community defending the belief that Jesus was crucified lies in some contradictory explanations written in some chapters in the Gospel. However, the statements written in the chapters in question are, as we have stated before, contradictory ones, which were added to the Gospel after Jesus (pbuh), in the 3rd Century.
The four Gospels contain differences regarding the supposed crucifixion of Jesus and what happened immediately before and after. Let us look at these contradictory accounts in the Gospels:
Contradictory Statements in the Gospels About Jesus' (pbuh) Supposed Crucifixion
Who carried the cross?
There are statements in Mark 15:21, Matthew 27:32 and Luke 23:26 that the cross was carried by Simon of Cyrene:
As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. (Matthew 27:32)
The Gospel of John states that Jesus (pbuh) carried the cross himself:
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). (John 19:17)
The crucified thieves:
Sections of Mark 15:27-28, Matthew 27:44 and Luke 23:39-42 say that Jesus was supposedly crucified along with two thieves. The inconsistency here is that the Romans never crucified thieves; historically, the punishment of crucifixion was reserved for those in rebellion to the Roman Empire.
They crucified two robbers with him, one on his right and one on his left. (Mark 15:27-28)
In the same way the robbers who were crucified with him also heaped insults on him. (Matthew 27:44)
Contradictory information about the time of Jesus' (pbuh) supposed crucifixion:
In the relevant passages from Mark 15:25, Matthew 27:45-46, Luke 23:44-46 and John 19:14-15 the time of Jesus' (pbuh) supposed crucifixion differs from one another.
It was nine in the morning when they crucified him.(Mark 15:25)
It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, "My Lord, into Your hands I commit my spirit." When he had said this, he breathed his last. (Luke 23:44-46)
The so-called last words of Jesus (pbuh):
There is also contradictory information in the four Gospels about the last words of Jesus (pbuh) during his supposed crucifixion. Mark 15:34-37 and Matthew 27:46-50 say that Jesus (pbuh) called out:
And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"—which means, "My God, my God, why have You forsaken me? [God is beyond that.]" (Mark 15:34)
In the Gospel of Luke, the supposed last words of Jesus (pbuh) are cited differently:
Jesus called out with a loud voice, "God, into Your hands I commit my spirit." When he had said this, he breathed his last. (Luke 23:46)
In the Gospel of John, the statements on this subject are completely different:
When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit. (John 19:30)
The earthquake during the supposed burial of Jesus (pbuh):
This account comes from the Gospel of Matthew:
At that moment the curtain of the temple was torn in two from top to bottom. The Earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people. (Matthew 27:51-53)
In the Gospels of Mark, Luke and John, there are several descriptions of the supposed burial of Jesus (pbuh). However, no mention is made of an earthquake, which is impossible to have been forgotten if such an earthquake had ever occurred.
Events that took place following the supposed burial of Jesus (pbuh):
Events alleged to have taken place following the supposed burial of Jesus (pbuh) are described differently in the four Gospels:
At that moment the curtain of the temple was torn in two from top to bottom. The Earth shook and the rocks split. The tombs broke open and the bodies of many holy people who had died were raised to life. They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people. (Matthew 27:51-53)
But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. (Mark 16:4-5)
They found the stone rolled away from the tomb, but when they entered, they did not find the body of ... Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. (Luke 24:2-4)
So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus' head. The cloth was folded up by itself, separate from the linen. (John 20:3-8)
The competent authorities to which Jesus (pbuh) was supposedly taken are described differently:
In the Gospels of Mark 14:53, Matthew 26:57 and Luke 22:54, the competent authority to which Jesus was taken is described as Caiaphas, the high priest. But in the Gospel of John it is Annas, the father-in-law of Caiaphas.
They took Jesus to the high priest...(Mark 14:53)
Those who had arrested Jesus took him to Caiaphas, the high priest... (Matthew 26:57)
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. (Luke 22:54)
... and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. (John 18:13)
Jesus (pbuh) supposedly standing trial over accusations:
In the four Gospels, all of the descriptions of the supposed trial of Jesus contradict one another.
According to the Gospel of John, only the high priest interrogates Jesus:
Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. Caiaphas was the one who had advised the Jews that it would be good if one man died for the people... Meanwhile, the high priest questioned Jesus about his disciples and his teaching. (John 18:12-14,19)
According to the Gospels of Mark, Luke and Matthew, Jesus is tried by the whole of the High Council:
At daybreak the council of the elders of the people, both the chief priests and teachers of the law, met together, and Jesus was led before them. "If you are the Christ," they said, "tell us." (Luke 22:66-67)
They took Jesus to the high priest, and all the chief priests, elders and teachers of the law came together... The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. Many testified falsely against him, but their statements did not agree. (Mark 14:53-56)
Those who had arrested Jesus took him to Caiaphas, the high priest, where the teachers of the law and the elders had assembled. But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome. The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. (Matthew 26:57-59)
Jesus' (pbuh) so-called interrogation by Herod:
The Gospel of Luke says that Jesus was interrogated by Herod:
On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time. When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle. He plied him with many questions, but Jesus gave him no answer. The chief priests and the teachers of the law were standing there, vehemently accusing him. Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. That day Herod and Pilate became friends—before this they had been enemies. (Luke, 23:6-12)
In the Gospels of Matthew, Mark and John, the supposed interrogation of Jesus by Herod is not mentioned.
The contradictions in question are open evidences that those accounts told about the supposed crucifixion of Jesus are based on completely false information and the descriptions of that moment and environment contradict one another. If Christians point to the Gospels as evidence that Jesus was killed, then they need to see that they cannot arrive at definitive and clear information from the four different versions of the canonical gospels. In order to see the truth they need to look at the Koran, which God says that He sent to confirm the Gospel. Almighty God reveals in the Koran that Jesus was not crucified, that he was definitely not killed, but that He created an environment that made unbelievers believe that it happened in that way. Our Lord reveals in the Koran that these claims about Jesus are invalid; the traps set by hypocrites and unbelievers for Jesus came to nothing, and Jesus was taken up into God's Sight. When the contradictions in the Gospel passages in question are analyzed in the light of the Koranic verses, the uncertainty between the four Gospels is immediately clarified: Jesus did not die, but a special image was shown to make people think he had been crucified.
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