15 Haziran 2018 Cuma

The Idea That "If You Believe Jesus (pbuh) Is Divine You Will Go to Paradise" Is Very Dangerous

How evangelists and many other Christian churches that espouse belief in the Trinity conceive of the hereafter is very mistaken. Under such a belief, there is no need for an intellectual struggle for God's sake. There is no need to strive against such irreligious tendencies as atheism, Darwinism and communism. There is no need for worship. In that person's own eyes, he has already long since gained God's approval; all he needs to do is go to church once a week and indeed, some people see no need even to do that. There is no conception of facing difficulties for God's sake in such a belief. That person will not enter into places and subjects where difficulties are going to be encountered. There is nothing in such an environment that conflicts with a person's earthly desires, that requires sacrifices for God or that requires the exhibition of patience, loyalty, determination and steadfastness before God. The person lives for this world, in this world. He never encounters anything that will trouble his desires, family or life; even if he is cruel or sinful, he still thinks he will go to paradise because he believes Jesus (pbuh) is divine. And in such a religious conception, this is regarded as sufficient.
Of course, we need to exclude some Christians here. Certainly, not all Christians hold this belief. This is directed solely toward those Christians who espouse the idea of the Trinity and have an erroneous conception of paradise.
There is no system of justice in such an erroneous conception of religion. There is no distinction between wrongdoers and those who do good for God. The only distinction between people is based on whether they believe in the Trinity or not. Even if someone who has suffered for God all his life, who has done good and spent his life making sacrifices for Him, the moment he rejects the idea of the Trinity, then according to this belief he will go to hell.
Our call to our sincere Christian brothers is this:
Various additions and innovations have been made to all the true faiths over the course of time. Various groups have attempted to corrupt them all. Those who make such additions to Christianity are not true believers so to blindly follow these additions may end in terrible regret. Sincere Christians need to find the true path by becoming acquainted with God, obeying the true words of the Gospel and making resort to good conscience, faith and reason.
Being religious requires a fear of God. Religious observances can be performed with joy and without concessions through a fear of God based on love of Him. One can display fortitude in the face of troubles and spend every moment of one's life for God. A devout believer's life will change. True believers live with God. Their lives are thus different to those of the majority of people. Of course, devout people too enjoy the blessings of this world in the very finest way, but they have no worldly expectations. Trials and difficulties do not upset them; they know that, like all goodness, troubles also come from God. They give more thanks with difficulties, and are made stronger by them. This fact is revealed as follows in the Gospel:
Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything. (James, 1:2-4)
[You] who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor… Though you have not seen him [the Messiah], you love him [for the sake of God]; and even though you do not see him now, you believe in him [as a prophet of God] and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls. (1 Peter, 1:5-9)
That is why those who love God are strong enough to do anything for Him at any moment. Love of God involves determination, persistence, perseverance and moral virtue. It requires self-sacrifice. Therefore, paradise can only be attained through striving for it. It is only possible by pleasing God, living for Him, persevering in the test and, when necessary, turning one's back on all worldly things, especially life and possessions, for His sake.
"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me [obeying me to please God]. Rejoice and be glad, because great is your reward in heaven [hereafter], for in the same way they persecuted the prophets who were before you." (Matthew, 5:11-12)
Those who will not be disappointed in the hereafter, be they Christian, Jew or Muslims, are those who believe in God the One and Only and who do good works. This is revealed as follows in the Koran:
Those who believe, those who are Jews, and the Christians and Sabaeans, all who believe in God and the Last Day and act rightly, will have their reward with their Lord. They will feel no fear and will know no sorrow. (Koran, 2:62)
Those who believe and those who are Jews and the Sabaeans and the Christians, all who believe in God and the Last Day and act rightly will feel no fear and will know no sorrow. (Koran, 5:69)
If sincere Christians continue to believe, may God forbid, that thinking that Jesus (pbuh) is divine will cause the gates of paradise to open up for them, and to maintain a belief in the Trinity, then this may lead them to suffering a regret in the hereafter they never imagined in their lives. For that reason, Christians who believe in the Trinity must heed the warnings given throughout this book, revise their life styles in the light of the conditions for faith set out by God that are pleasing to Him and seek to grasp what true faith really is. Of course, as we stated at the beginning of this book, the prerequisite for true faith is to believe in God, the One and Only.
A reminder is called for here; this reminder is intended solely for the good of our Christian brothers. Such a reminder is clearly not intended to benefit anyone else. Everyone is responsible for his own actions in the hereafter. But such a reminder is required as a religious obligation because Muslims are commanded in the Koran to "command what is good and forbid what is evil."
In this book, some of our Christian brothers may be reading facts they have never heard before. When Jesus appears again, that holy prophet will tell our Christian brothers of these terrible errors they have fallen into and the additions that have been included in Christianity at later dates. All these things are written in the Koran, which was sent to complete and confirm the Gospel and the Torah, and is therefore a holy scripture for Christians and Jews as well as Muslims. As we show with numerous examples in this book, many passages from the Gospel that are compatible with the Koran confirm these. Therefore, our Christian brothers must act in line with reason and good conscience. They must spend this valuable period by striving hard to replace the oppression, disorder, suffering and difficulties in the world with peace, brotherhood and love. They must not forget that only in this way can they enjoy a fine reward in the hereafter.

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