20 Mayıs 2018 Pazar

Chapter 1: According To Historical Sources, The Gospel Has Been Corrupted Over Time


The Gospel Sent Down to Confirm the Torah Should Also Confirm Monotheistic Faith

A Christian who espouses the Trinity may at first reject the above statements based on historical documentation and interpretations of these. This does not alter the fact, however, that the present four canonical Gospels were chosen from a total of 27.
A council decree declared that these four Gospels represent the true scripture of Christianity. The discrepancies and inconsistencies among these Gospels are too great to be ignored or denied. Therefore, a sincere Christian should set aside the dogmatic decisions of the Church and think with reason and good conscience and reflect a little on whether these can be regarded as books "not one single letter of which has ever changed." The books in question, not one letter of which has ever supposedly been changed, were in fact changed time and time again by the Church itself. This is established by Christian historical documents. The footnotes regarding statements in old copies of the Gospel in present-day editions by themselves make this perfectly clear.
Another important matter which must be mentioned here is the situation of Christians who lived during the three centuries after Jesus and the disciples up until the recognition of the four canonical Gospels containing belief in the Trinity. Even if these people believed in Jesus and the Gospel with all their hearts, they were still in a position, in the eyes of the dogma imposed by the Church, of having abandoned the faith. How can that be possible? Who could possibly maintain that people lived in ignorance of the truth for so long when there was a true faith and its holy book present as a warning? God would never permit such a thing.
What therefore calls for skepticism is not the period before the Fourth Century, when the original of the Gospel was around in handwritten manuscripts, when Aramaic, the original language of the Gospel was still in use, and when at the very least there were no errors of reproduction and translation, but the period that followed. The period immediately after the disciples was in all probability a time when genuine copies of the Gospel that Jesus caused to be written down [Jesus in all likelihood had the revelation that came to him written down in his own day] were present and applied. The monotheistic belief that was a continuation of Judaism survived in that period. Indeed, as also stated in the Koran, the Gospel was sent down to confirm the Torah. Therefore, the monotheistic belief that represents the basis of Judaism would also be confirmed in the genuine Gospel. As our Lord reveals in the Koran:
And We sent Jesus son of Mary following in their footsteps, confirming the Torah that came before him. We gave him the Gospel containing guidance and light, confirming the Torah that came before it, and as guidance and admonition for those who have piety. (Koran, 5:46)
Some Christians maintain that the disciples spread the idea of the Trinity after Jesus, and that they even died for its sake. Yet this is false. The disciples who were at Jesus’ side never espoused belief in Trinity, and never could have. (The only person known to have propagated belief in the Trinity is Paul, and as many Christian theologians and sources confirm, Paul never met Jesus and even opposed him in his time.) Like all the other first Christians, Jesus and the disciples were devout Jews and members of the People of Israel. There was no belief in the Trinity among these first Christians. The books they were sent to confirm the Torah confirmed the monotheistic faith set out in the Torah. It is very odd that in our day Christians do not consider them as Christians, referring to them as "Jewish Christians," as if Jesus were not a Jew before revelation came to him and also one of the Children of Israel.
Therefore, the period up to the Fourth Century was a continuation of Judaic monotheism, and in all probability one when a monotheistic faith predominated with the original of the Gospel. The period following the Fourth Century should be regarded as a time when the Roman Empire ruled, when paganism and the pagan belief in the Trinity spread across the world with that empire, when Aramaic, the original language of the Gospel was forgotten and Koine Greek began being used, and when political disorder, civil conflicts and religious wars prevailed. The historical information provided above therefore needs to be well considered in that light.

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